As for God, His way is perfect; The word of the LORD is proven; He is a shield to all who trust in Him. (2 Samuel 22:31)

Perhaps the most impressive feature of the life of King David was his constant connection to God.  Before making any move in battle he would first consult God.  In this great Psalm of victory, David is acknowledging that his triumph over his enemies is possible by the power of Jehovah! (see Vs. 1,2)

It was by experience that David would also recognize the truth stated in vs. 31 – “God’s way is perfect and His word is proven”.  David is asserting a truth that at times is difficult to believe.

David first states that God’s way is perfect.  God indeed works mightily in our lives and allows for tests to prove us and sharpen our character.  David by experience could testify of this.  It is easy, especially in the midst of trials, to question God’s ways.  Listen to Job: "Look, I go forward, but He is not there, And backward, but I cannot perceive Him”; (Job 23:8).  Although different from what we may have expected, his perfect wisdom and love are exactly adapted to affect His holy purpose.

Next, David recognizes the value of God’s word.  It is as precious as pure gold.   “His commandments are not burdensome”.  (I John 5:3)  However, it is easy to question its wisdom, especially when we are faced with those “hard sayings of God”.  God’s precepts concerning the discipline of a child, leaving an adulterous marriage, being honest even if it hurts, being loyal when it truly requires a sacrifice, loving those who despise, and other like commands can really challenge us.  Do we really believe God’s way is best?

The more God is tested, the more his ways and word prove their unspeakable worth.  God alone is the absolute, incomparable, perfect one, worthy to be praised!

By George Slover



 

"Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (Philippians 2:12)

Paul commends the brethren for their past obedience and urges them to allow past victories to be an incentive to continue.  He urges them not to work to please earthly teachers, but for the approval of the Heavenly Father.

He exhorts them to work out their salvation.  “Salvation” means safety from danger and harm.  In scripture it means safety of the soul from sin and eternal condemnation.  Salvation is primarily a work of God, but it requires the faith and cooperation of man.  It should be one’s chief work and concern.  One must keep walking in the light (I John 1:7), and must keep themselves in the love of God. (Jude 21)

The Lord commands his children to “strive” (Luke 13:24), to “press” (Philippians 3:13), and to “give diligence” (II Peter 1:5).  To “work out” or to carry to completion is a personal endeavor.  No other person can do this for you.  There is the need of perseverance to complete the task.

Finally, Paul says work it out with “fear and trembling”.  Fear or reverence is an essential element in holy living.  And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your stay here in fear; (1 Peter 1:17)  One’s service to God is to be with reverence and godly fear.(Hebrews 12:28)  Hallowed be thy name must the posture of every prayer (Matthew 6:9) Too much is at stake to take this task lightly.

Our salvation is not yet accomplished.  Hopefully, it is nearer than when we first believed.  As long as sin still haunts us, temptations still attack us, and troubles still threaten us, our work is not finished.  The perfecting of our soul is a life- long process.  We must carry on what God has begun!

By George Slover
 

"Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the LORD his God. (1 Samuel 30:6)

It was during David’s time as a fugitive that he and his warriors returned to Ziklag.  In desperation David had sought protection from the Philistines. (I Samuel 27:1-7)  Achish, the Philistine ruler, gave David Ziklag for a place to dwell.  Ultimately, David’s alliance with the Philistines disintegrated because of growing suspicion.  Being discharged from the Philistine army, David and his men returned to Ziklag.

Instead of being welcomed by their wives and children they found the city destroyed.  A raiding band of Amalekites had retaliated against David, invaded the city and taken the women and children hostage.  The sorrow of David’s six-hundred soldiers soon turned to anger against their captain.

Is it not often the case with those in distress to seek relief by venting their anger upon the innocent?  Had not David led them into battle and left the women and children unprotected?  Is he to blame?  By now David is surely accustomed to such rejection – rejected by family, by Saul, and now by his army.

Perhaps you’ve had a similar experience.  Those who we thought we could trust fail us, discourage us, or abandon us.  Life can be full of disappointments – loss of family or property or threat of danger.  When we become aware of our helpless state two possible choices are before us.

But David strengthened himself in the LORD his God. (1 Samuel 30:6)  True faith is best expressed in moments when it seems like life is reduced to ashes.  David encouraged himself by directing his thoughts toward God, inquiring of the Lord, and obeying His will.  

Through the Lord our strength is renewed and confidence inspired.  The reason is obvious: only God is all-sufficient – a God of consolation and comfort.

By George Slover

"Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, And His truth endures to all generations. (Psalms 100:4-5)

This simple praise Psalm has been a favorite of mine for a long time.  It has been used to help me prepare my mind for worship.  Consider some of its important features.

There are two parts to this Psalm.  The first section is (vs. 1-4) an exhortation to praise.  Section two supplies (vs. 3-5) the reason for this exhortation.  Then, intertwined in the context are some important details about praising God.

The first section (vs.1-4) calls for “all ye lands” to offer their thanksgiving to God.  Such praise is to be done heartily, with a joyful shout. (vs.11)  This is to be a cheerful activity.  It is accepted when the worshiper is aware of God’s presence (vs.2).  The psalmist calls upon those involved to intelligently acknowledge who God is (vs.3) and to come before Him with gratitude (vs.4).  This praise is to be offered frequently and in His “gates” and “court”.

In section two (vs. 3-5) the reason for such devotion is grounded in the nature of God, for Jehovah is God (Elohim) – thus, he is the only one worthy of worship.  He is our Creator (vs.3).  He has graciously called upon us to be His people (vs.3).  That we might be drawn to worship him, the Psalmist reminds us of God’s “goodness” (vs.5) from which flows his “mercy” (vs.5) and “truth” (faithfulness).  And that we might have greater confidence in him, God’s mercy and truth are constant in every change of life and extended to all generations.

God is so good.  He will save any who will come to Him through Christ. Therefore, be thankful and speak well of God’s name.

By George Slover


 

"So Moses came and told the people all the words of the LORD and all the judgments. And all the people answered with one voice and said, "All the words which the LORD has said we will do." (Exodus 24:3)

The giving of the Book of the Covenant now completed, Moses descends from the mountain and declares it to the people.  (vs.1-3)  When the people heard they expressed a willingness to obey: "All the words which the LORD has said we will do."  Moses takes the blood and sprinkles half of it on the altar and half of it on the people and their acceptance of the covenant is complete.

Upon this occasion God accepted the accolades of Israel.  With the altar and sprinkling of blood, God provided a means by which Israel could be reminded to make good on their promise.  Unfortunately, Israel would prove to be a fickle people and soon forget their commitment to Jehovah.

The fickleness of Israel has been often repeated by others.  One has good intentions, but often fails to follow through.  He is torn by emotions that draw him in one direction and his reason which draws him in another.  Thus, one will make promises, as Israel did at Sinai, but when the emotion of the moment is gone and life gets ordinary and dull, he finds his pledge hard to keep.

The gospel of Christ demands commitment.  We are not just saved to be saved (Romans 12:1,2), but we are saved to serve.  God demands implicit faith committed to righteousness rather than sin.  (Romans 6:18)  All too often the new convert on the day of baptism start with lofty goals, but will soon drop out of the race.  

Like Israel God has implemented ways to remind the Christian of his initial commitment.  The Lord’s Supper is our memorial of Christ, should rekindle our spirits. (I Corinthians 11:23-29)  The word is designed to stir us up. (II Peter 3:1,2) God’s people should provoke us to love and good works.  (Hebrews 10:24,25)  

So when our life ends will we be among those who followed through or among those who failed?  Take up the tools God gave you, keep the heart burning for Christ, and one day you will reap the rewards.

George Slover